More Tour Research

Over the Christmas holiday, my brother Phil – a Captain in the USMC – and his wife will be visiting from North Carolina. We’ve wanted to do an extensive tour of Gettysburg together for a while. During this visit, we’re finally going to do it.

You may think that winter is a bad time to go touring around a battlefield, but at least in the case of Gettysburg, it’s my favorite time of year. For one thing, there are NO crowds. Even at the “touristy” parts of the field like Little Round Top, you practically have the place to yourself. If you’re doing any walking around on the field, you also don’t have insects like gnats or ticks, or the ever-oppressive sun to deal with. Further, there are clear views of the terrain since the underbrush (which would not have been present at the time of the battle) has lost all of its leaves.

It should be a good time. Apart from sharing my passion with Phil, I’m really interested to see the field through the eyes of a modern infantryman. Hopefully, he’ll come with some good questions and I can really test my knowledge of 19th century tactics and how things would be different (and similar) today.

To get ready, I’ve been reading through the U.S. Army War College guide to the battle. Their suggested tour has quite a few more stops than my normal one, but I wanted to see how they portray the events for a military audience, so that I can make sure I don’t skip over anything that may be of interest to Phil. The book itself is really dry – even for being a work of military history. It’s basically just a collection of maps and quotes from the official records.

But there was at least one thing that caught my attention. In the “How to Use This Book” section, there’s a quote from George Macauley Trevelyan that really speaks to me:

The skilled game of identifying positions on a battlefield innocent of guides, where one must make out everything for oneself – best of all if one has never done it properly before – is almost the greatest of out-door intellectual pleasures.

I couldn’t have said it better myself, sir.

Charity

I make no secret of the fact that I’m a libertarian. I’m also a recently-converted Christian. Some people (on both “sides”, as it were) see this as being something of a conflict. Libertarians are supposed to be free spirits – we’re not supposed to like authority, so we’d naturally hate church, and church people wouldn’t be accepting of us because we wouldn’t be as rigid and controlling as they are.

In reality, these two traits are totally compatible. For one thing, not all churches are stuffy and authoritarian. And part of being free to choose how you want to live your own life means that you are free to live in a “conservative” way, too. In fact, there’s quite a bit that libertarians and Christians have in common – one of those is on how we look at charity.

It’s well known that libertarians don’t look at government programs (or taxes that go toward them) as being charitable – they are even seen as forced theft to some of us. REAL charity we say, comes from giving of yourself because you want to, not because someone else is making you do it. Christians see it the same way. When the collection plate comes past, or when a friend or neighbor needs help, it’s not enough to say, “I already paid my taxes.” You’re supposed to have a giving spirit, and that means going above and beyond.

I was thinking about all this in church this morning. Last week, my pastor Mike approached me about leading a tour of Gettysburg when some of the men in our church head up there for a retreat this coming spring. He knows about my interest in Civil War history and especially Gettysburg. In fact, we went up there together a little over a year ago. One of the things that I mentioned to him on that visit was about how practically all the buildings in town became hospitals in some sense. Of course, there were major hospitals set up in big buildings in town: one was at Christ Evangelical Lutheran Church. There was an outdoor hospital – Camp Letterman – set up on the east side of town, too. But there were so many wounded that those hospitals weren’t enough, and many citizens took a few wounded men into their own homes to care for them. It was a point that resonated enough for Mike that he mentioned it in a sermon last fall.

The story I relayed to him was one I’d picked up from the diary of Sarah Broadhead. She was one of the 2,400 residents of Gettysburg left to deal with the 50,000+ casualties left over from the battle. Here’s what she wrote on July 9, 1863 – less than a week after the fighting ended:

Nearly every house is a hospital, besides the churches and warehouses and there are many field hospitals scattered over the country near the scene of the battle. A man called to-day and requested me to take into our house three wounded men from one of the field hospitals. I agreed to take them, for I can attend to them and not be compelled to leave my family so long every day as I have done.

You can see why Mike wanted to use this as part of a message about Christian charity. Sarah was “compelled” to leave her family for a long time each day to help these men. Indeed, having these sick, wounded, needy people in her own home was a convenience for her.

I think we’ve lost some of that spirit as a culture. What Sarah’s story embodies is true charity. When we see stories like hers on the news nowadays, we think, “what a remarkable person.” Actions like hers are special and noteworthy – even abnormal – in these times, but in the Gettysburg of 1863, she was just one of many (as she notes) who were doing the very same thing.

You have to remember – there was no FEMA (and you have to wonder how effective they’d be anyway), no PEMA, no CDC, not even a Red Cross (yet). There were no telethons to raise money for the victims. No “change your Facebook profile pic to support…” campaigns. All of these organizations that we have in our modern, so-called advanced society have come together to remove our individual responsibility to help others. And it’s not just that either – our culture is so litigious that if you try to help but fail, you may face legal consequences. Everything is set up to actively prevent us from helping each other. In 1863, people had no option but to help each other directly – person to person. Taking in people who need help, getting their entire family involved, altering their own routines, making sacrifices for their fellow man.

Isn’t that more like the kind of world we want?

As libertarians, as Christians, as humans – this is what we are “called” to do. To help each other, not to sub-contract that out to someone else, or some private or government organization who we make “responsible”. We’re ALL responsible.

It’s a message I believe in, and one you can be sure I’ll be talking about with our group in a few months.

One Year

I failed to recognize that last Thursday was the 1-year anniversary of the “reboot” of my personal website.

In that time, I’ve made a total of 134 posts, revived some old content I’d created a few years ago, and hopefully added something useful to the conversation.

We’re certainly not setting any traffic records here, but my most popular pages continue to be the assorted installments of the Mini-Federalist, and – most surprising to me – my discussions of Civil War artillery, which get a fair number of hits from Google searches.

It’s been fun so far. Thanks to all the regulars, and to all those who have just stopped by.

Gettysburg at Hollywood Cemetery – The Black Iron Dog

This is a continuation of my series on famous burials in Hollywood Cemetery in Richmond, VA. Other posts in the series can be viewed here.

Another of the sites at Hollywood Cemetery that I never posted about during my series at Gettysburg Daily was the grave of Bernadine Rees. While not a famous Civil War figure – let alone a Gettysburg-related one – her grave is best known for the black iron dog watching over the plot.

The loyal dog watching over the little girl. Photo by John Dolan.
The loyal dog watching over the little girl. Photo by John Dolan.

Ms. Rees died before she was even 3 years old – probably a victim of the 1862 Richmond scarlet fever epidemic. There a many stories associated with the statue of the dog. One is that it was a bought by the family especially for the plot (as Bernardine supposedly loved dogs). It’s also said that the dog statue belonged to a family friend who loved to see the little girl pat it whenever she came over, so he placed it next to her memorial.

A head-on view of the Black Iron Dog. Photo by John Dolan.
A head-on view of the Black Iron Dog. Photo by John Dolan.

The dog makes for an odd curiosity to be sure, but there may be a Civil War connection, too. One of the stories is that the piece was a treasured object to the family (maybe because of Bernardine’s connection with it) and the family didn’t want it to be confiscated in a metal-hungry Confederacy in the midst of war. Not even the Confederate government would be desperate enough to turn to grave-robbing they thought, so they put the statue here for safe keeping.

Whatever the truth happens to be, it’s a unique site for a number of reasons, and very popular with tourists to the cemetery. It’s become something of a tradition to leave toys and other gifts for Ms. Rees, and many of the visitors take part. The shape of the alcove in her headstone makes that a very tempting thing to do. Maybe it’s the dog, and maybe it’s the story of the death of a young child who never got a chance to grow up, but something about this place really seems to resonate with people.

If you’d like to see it for yourself, the Rees plot is located at one of the major intersections within the Cemetery. It is highlighted by the red box on the map below:

The grave of Ms. Rees - with the Black Iron Dog - can be found here.
The grave of Ms. Rees – with the Black Iron Dog – can be found here.

My speech in the video below repeats a lot of the information from above, but it also gives you a better idea of the scale, and a closer look at the kinds of trinkets people leave on the headstone.

Video by John Dolan

When Does “History” Begin?

I know that it’s been a while since I’ve posted anything – I’ve now let life get in the way of three different series that I’ve started on here. For now, I can’t fix that, but I trust that I’ll come back to each of those in the near future.

For today, I just wanted to make note of something I’ve noticed dozens of times, but haven’t really processed fully.

I met a few of my wife’s family members down at Fort McHenry today for a tour. While I was waiting for them to arrive, I wandered over to the George Armistead Monument near the parking lot.

The Monument to George Armistead.
The Monument to George Armistead.

It’s a nice, simple monument. There’s a likeness of him, birth and death dates, and a line about why he was important. All the usual stuff you’d expect on a memorial for a man with a great role in history. The issue I want to explore comes in on “the back” of the pedestal:

This is where the monument gets meta.
This is where the monument gets meta.
Everyone's a hero!
Everyone’s a hero!

There is more text on this monument that describes how, when, and by whom it was put in than there is to describe the thing it is actually memorializing. Like I said, I’ve seen this same type of thing on monuments dozens of times, and it always strikes me as being pretty narcissistic. As if the people who decided on the design and placement of the marker deserved equal praise and billing with the memorialized person or event!

The thing is, this is some useful information in some ways. Who and what a people choose to memorialize can tell you something about those people – George Armistead was obviously enough of a hero in Baltimore in 1914 that this commission decided they needed a sculpture of him. And you don’t have to do any further research to discover who the sculptor was. You can further infer that there was a big to-do made of the centennial celebrations of the Battle of Baltimore, what with a monument dedication and all. Maybe one of these commissioners was a relative of yours – a remote possibility to be sure, but something similar happened to my dad years ago at the Maryland Institute.

I guess what I’m saying is that there’s a place or time when this kind of thing stops being the grandstanding of politicians and influential businessmen, and becomes “history” that is worthy of study. Not so much of the event itself, but of how the event is portrayed, and by whom. “Meta-history” if you will, but history nonetheless.

Where is that line? I have a hard time deciding. 50 years? 100? A generation or two? Maybe when the day-to-day decisions of these politicians and notable citizens fade from our memory, and thus cease to have so much controversy associated with them? History is curved, after all. I suppose it’s up to the future viewers of the monuments to make that call for themselves.

There may be some merit to exploring the backs of the monuments, too.

September 17

Today is a big day in American history.

226 years ago, the US Constitution was signed. Its brilliance has yet to be matched by any other political document. While it certainly wasn’t perfect, it has the ability to be made better as time goes on.

151 years ago, the bloodiest single day in American history – the Battle of Antietam – took place. Despite their overwhelming numerical advantage, the Union Army of the Potomac under Maj. Gen. George McClellan fought the Confederates under Gen. Robert E. Lee to a stalemate, claiming around 24,000 casualties in the process. While it was a Union victory strategically (as it ended Lee’s invasion of the north), it didn’t make anyone feel good.

Sadly though, today isn’t marked on many people’s calendars. For whatever reason, these two events don’t reach even the level of Flag Day in the American schedule. I’m not calling for a national holiday or anything – I mean, do we really need another Congressionally-mandated 3-day weekend that everyone uses to go to the beach?

So take a few minutes today and learn about these events. If you’re inclined, plan a trip to Antietam. Read the Constitution (or better yet, the Federalist). Let’s bring some meaning to this day.

The Battle of North Point

Just about now, 199 years ago, a land-based British invasion force was met by Maryland militia a few miles east of Baltimore in what would become the Battle of North Point.

As part of their plan to take Baltimore, several thousand (different sources say anywhere from 4,000-7,000) British troops landed at North Point and began a march toward the city. They were met by militia under the command of Major General Samuel Smith and held for a few hours. Eventually, the Americans were forced to fall back into the defenses of the city, but not before mortally wounding the British commander, Maj. Gen. Robert Ross.

The momentum was beginning to leave the combined British invasion force. The actions to come at Fort McHenry would prove to be the deciding factor.

The Battle of Lake Erie

Today is the 200th anniversary of the Battle of Lake Erie.

The Americans under Commodore Oliver Hazard Perry defeated the British squadron on Lake Erie, opening the way for a land invasion of Canada. It was the first time in history that an entire British Naval squadron surrendered.

The battle is famous for the flag that Perry flew aboard his flagships, the USS Lawrence (and later the USS Niagara) – a blue banner with the motto of his friend Capt. Lawrence who had been killed earlier – “DONT GIVE UP THE SHIP“.

Gettysburg at Hollywood Cemetery – The Confederate Pyramid

This is a continuation of my series on famous burials in Hollywood Cemetery in Richmond, VA. Other posts in the series can be viewed here.

I never posted about the massive Confederate monument in Hollywood Cemetery during my series at Gettysburg Daily. That makes this post the first of the “lost episodes”.

South of Gettysburg Hill is a giant monument to the Confederate dead that was erected by the Hollywood Memorial Association in 1869. It’s a 90-foot, 4-sided stone pyramid on top of a hill. It makes for a very hard-to-miss landmark.

The Confederate Pyramid
The Confederate Pyramid. Photo by John Dolan.

Each face of the monument has an engraved stone with an inscription near the middle of it, about 6 feet off the ground. The one on the west side reads, “Erected by the Holly-Wood Memorial Association A.D. 1869”. On the south side, “Numini et Patri ae Asto” (my Latin is a little rusty, but I think this translates to “God and the Father Await”). On the north side, “Memoria in Aeterna” (or “Eternally in our memory”). Finally, the main inscription is on the eastern face:

The inscription dedicating the monument. Photo by John Dolan.
The inscription dedicating the monument. Photo by John Dolan.

As I said above, the pyramid is located just south of Gettysburg Hill, and is plainly visible on satellite photos. It’s that big.

The Confederate Pyramid is located inside the red box.
The Confederate Pyramid is located inside the red box.

In the short video below, I give a description of the monument and tell one of the stories people tell of how it was built.



Video by John Dolan
 

Next time, we’ll showcase another landmark in Hollywood Cemetery from the “lost episodes” archive.

Gettysburg at Hollywood Cemetery – John Wesley Culp

This is a continuation of my series on famous burials in Hollywood Cemetery in Richmond, VA. Other posts in the series can be viewed here.

Most Gettysburg nerds have heard of Wesley Culp – the boy from Gettysburg who went south and fought for the Confederacy. The story is that he was killed on Culp’s Hill (owned by members of his family) during the battle some time between July 2nd and 3rd, 1863.

John Wesley Culp
John Wesley Culp

As you can imagine, since we aren’t really sure when he died, we aren’t really sure where he died either. So we don’t know for sure where his remains ended up. That being said, he has a marker here at Hollywood:

The marker for John Wesley Culp. Photo by Scott L. Mingus, Sr.
The marker for John Wesley Culp. Photo by Scott L. Mingus, Sr.

This marker is located among the multitudes on Gettysburg Hill:

John Wesley Culp's marker is located at the red square.
John Wesley Culp’s marker is located at the red square.

I explain more about the controversy here (along with giving some more background on Private Culp) in the video below:



Video by George Skillman
In the next installment, we’re going to move away from the Gettysburg Hill section of the cemetery and explore some of the other notable landmarks.